(This talk was organized as an initiation of critical dialogue on arts at Antara)
Thursday morning at
Antara saw a dozen of people warming themselves and each other up with chai and
conversations, slowly tuning the air into a talk mode. Aparna Banerji was soon
giving the introduction, kick-starting the monthly series of talk for critical
engagement in performance and other arts at Antara. She located the event in
the larger context of Antara’s objective to be a forum which is not limited
within the academic circles, encouraging the participation of the academicians,
practitioners and the general population alike.
The first speaker,
Sammitha, a research affiliate at Antara, engaged with those nodes where the
philosophical and the cultural in her research intersect. Drawing on the
age-old aesthetic debate between form and expression, she articulated the
limitations of perceiving dance as a purely formalistic art form. Dance,
according to her, cannot exist but in its practice and performance. While as a
theory, formalism has been tackled and exposed, a large part of dance-teaching
in contemporary India treats dance formalistically as it has become very
prescriptive and text book dependent. This formalistic understanding of dance
flourished in post-independent India when dance became institutionalized. For
correcting this over-formalistic perception of dance, she proposed that we
explore that culture of India which was deeply oral and performative. The
absence of the “written word”, encouraging criticality in practice. Hence,
apart from practicing dance she is engaging with aesthetic concepts from Indian
tradition of thought such as Nrtta, Bandha and Anibandha as potential
substitutes of Western formalism.
Vivek Vijayakumaran,
the second speaker, journeyed us through his intellectual and an emotional life
as an actor. His story embodied his philosophy, slowly revealing to us the
continuous interiority of an acting-self despite taking on different roles. The
modern - urban “self” became the locus of his story as he recounted his
experiences of learning traditional Kudiyattam
in Kerala (near Trissur) and taking acting classes from Kanhaiyalalji in Manipur.
Through these experiences he explored
his body as a repository of memory as he gave us vivid descriptions of the
changes he underwent psychologically while he learnt and practiced various
bodily exercises. While speaking about extrapolating the criticality built in
these traditional art forms into contemporary theatre practices, he held the
ritual of surrender of “self” in these art forms as a critical practice for
himself. The talk ended with discussions and sharing experiences of the ritual
of surrender in different dance practices and in other performing arts.
Aparna, the final
speaker, tied up the event by pulling strands from both the previous talks.
While she insightfully articulated the
history of dance in general and Odissi in specific, she also spoke of body as a
site of knowledge, memory and heritage. Dance is not simply moving bodies but
is a “culturally structured moving system”. For Aparna, the weight of history
that a dancer’s body silently bears is one of the many aspects embodied in a
dancing subject. She spoke of the dancer’s body as a many-layered subject which
is simultaneously a recording, transmitting, reflecting, performing and a
miming body. Drawing the historical and
the practicing aspects of dance together she focused on the need to develop
pedagogical techniques that nurtures a reflexive attitude towards understanding
one’s history and also one’s own body as a multi-faceted system.
These talks triggered varied responses in the audience as they honestly expressed their opinions that were shaped through their mode of interaction with performing arts. As the gathering dispersed, everyone carried a piece of the event as a potential beginning of meaningful dialogues on critical practice and theory in performing arts. As far as Antara is concerned, this event is the beginning of what will soon culminate to be a monthly event of critical dialogue and discussion.
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